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Fame, like property, is only an external thing. It is more unreliable than property because of the changeable public opinion and fashion. Dante said, "The name of the world is just a gust of wind." Shakespeare likened fame to a ripple on the surface of the water, which, however enlarged, will eventually disappear without a trace. Marcus Aurelius exhorts us in the voice of the world: Perhaps the desire for so-called fame torments you, but see how quickly everything is forgotten, see the infinite chaos of time, past and future, see the emptiness of praise, see how changeable and poor the judgments of those who pretend to give praise, and how narrow the scope of praise is limited. So that you can finally be quiet. According to Plutarch, Cicero was a man keen on fame, but even he felt the illusion of fame. During his political career in the provinces, his achievements were so outstanding that he thought he must be famous in Rome. When he returned to Rome, he met a political friend and asked excitedly about people's reactions, but the friend asked him,stainless steel hydraulic fitting, "Where are you staying these days?" In the eyes of some philosophers, it is even more ridiculous to care about fame after death. Marcus Aurelius said that it was as ridiculous as caring about his reputation before he was born, because both were expecting praise from people he had never met and could never meet. Pascal also said: "We are so arrogant that we want to be known to the whole world, even to those who come after us, and we are so vain that the respect of five or six people around us will make us happy and satisfied." Chinese literati have always regarded articles as "immortal events" and imagined that "words" would be immortalized. Du Fu was still open-minded: "Long live the name of a thousand years, lonely things after death." I also think that fame after death is not worth hoping for. A writer's determination to write works handed down from generation to generation shows that he has a very serious pursuit of art. Augustine said that immortality is "an honor that only God can bestow.". For a writer, his artistic conscience is his God,38 needle valve, and the so-called works handed down from generation to generation are the works approved by his artistic conscience. I must write my best work, and as for the fact that my work can be handed down, it is not what I can get, let alone what I should worry about. Because when I no longer exist, everything in the world is no longer about me, including such a trivial matter as my reputation. On the other hand, it is impossible and necessary for a writer not to care about the reputation in front of him. yuan Hongdao said that those who are engaged in poetry and prose are "the roots of fame are not exhausted", and he sighed that "after all, all predestined relationships are easy to break, but this alone is difficult to get rid of". In fact, he should be tolerant of his little fame. If fame is illusory, then, according to the same pessimistic logic, pipe fittings manufacturer ,hydraulic fitting supplier, life is illusory, we still have to live well? Fame is a gust of wind, and we are entitled to a good breeze after our hard work. The five or six friends who know us best respect us. Shouldn't we be happy? On a larger scale, shouldn't we be happy that a work we like has won the praise of fifty or sixty thousand or fifty or sixty thousand readers? Aristotle believed that it is perfectly legitimate for us to value the opinions of those we admire and like, and to expect appreciation from knowledgeable people in order to affirm our views of ourselves. Shelley also rejected the idea that the love of fame was selfish, saying that in most cases, "the love of fame is nothing more than a desire for other people's feelings to affirm, justify, or resonate with our own feelings." Quoting a line from Milton's poem, he called this hobby "the last weakness of the noble mind.". Milton's line, in turn, is born out of a line in Tacitus's History: "Even in the wise, the desire for fame is a weakness that cannot be shaken off until the end." I am satisfied that there are so many wise men to defend the last weakness of the wise men. As long as we value people's "nods of the heart" (Kant) rather than superficial applause, even if it is vanity, what's the harm of having such a little vanity? 19925 Part VI Pursuit in Indifference Confused and calm I confess that I am confused about what the world is today and what it will be tomorrow. The old man who repaired the car spent twenty minutes to earn my half-day salary. One month's income is equal to my annual salary. No wonder he nagged: "What's wrong with raising the price?"? If there is no price increase, I will eat paste cakes and stick noodles porridge. If the price increases, I will eat big fish and meat. Not to mention that watermelon is one yuan and five catties, I will eat it for three yuan and one catty! As I rode, I thought, this is nothing. Didn't Mogiriyanni use his priceless drawings to beg for a piece of bread from the old woman who set up the stall to save him from starving to death? "It's not that I don't understand. The world is changing fast," Cui Jian sang. A painter friend said to me, "This is no longer Van Gogh's time. You can't be famous in life, and you can't be famous after death. The world has long forgotten you." Modern life is indeed like a rushing torrent, and everyone is wrapped up in this torrent, no longer having quiet meditation, leisurely enjoyment, and dedicated spiritual creation. The oracle of the Temple of Delphi, "Know thyself," has been replaced by the new fashionable motto, "Time is money!" People don't know what to do with their time except making money. Do modern people have entertainment that is really pleasing to the eye? I often sigh: I don't know how much scenery the tourism industry has ruined, and I don't know how many idiots the TV set has cultivated! In the West, "modern people seeking soul" is a typical image. The human body was once connected with the land, and the technological civilization separated them. The human soul once had mythology or religion as its home, from which scientific reason banished it. Cars, television, travel and sex have become the main consumption objects of modern Westerners, but all these can not fill the spiritual emptiness. Therefore, the more modern thinkers are, the more they are imbued with the sentiment of "thinking of the past". They either yearned for the aesthetic country of ancient Greece, or missed the pastoral life of the Middle Ages, or envied the patriarchal taste of the East. Through different ways of expression,hydraulic fitting manufacturer, we can hear the same voice-the call for spiritual life. Some people have argued with me that China's top priority is to build a modern material civilization before we can talk about curing the ills of civilization. I can only ask, shyly, is the search for the soul of generations insignificant. chinaroke.com